(A) Joseph sent by his father
(B) Joseph betrayed and sold by his brothers
After focussing on Esau's line in Gen 36, the narrative returns to Jacob's family, this time, moving on to his son, Joseph. In verse 1, we are told that unlike Esau who settled in Seir, Jacob settled in Canaan, the land of his father's sojournings. Two sons, two places. Gen 37 introduces us to Joseph, the focus of the narrative from this point onwards. What does the text tell us about Joseph?
After the death of Isaac in Gen 35:28, the writer of Genesis inserts a very clear demarcated section break surveying the genealogy of Esau (Gen 36) and Jacob (Gen 37). What is the point? What are we to make of it? Before we begin, we are reminded that we are to read Gen 36 in light of 2 Tim 3:16, fully recognising that it is Scripture breathed out by God, profitable for teaching, reproof, correction and training in righteousness.
These verses relate 2 deaths in the family of Jacob -- Rachel's and Isaac's. What can we learn from here?
Gen 34 was a depressing passage, which recorded for us the rape of Jacob's daughter Dinah and the mass massacre of the peoples of the land by Jacob's sons. The chapter ended with Jacob referring to himself as a "stink to the inhabitants of the land", insecure and clearly outnumbered by those around who could seek revenge anytime. At the end of Gen 34, Jacob was in the wrong place, facing a whole load of problems. Gen 35 begins with this context in mind.
Gen 33 ended with Jacob moving to the city of Shechem. What was so significant about this move? Shechem was not Bethel, where God made a covenant with Jacob. In Gen 28:20, Jacob made a vow, where he promised that he would return if God was with him and protected him and provided for him. Throughout Gen 29-33, we read of God's fulfilment of His part, yet, Jacob did not return to Bethel.
At the end of Gen 32, Jacob wrestled with God and prevailed. However, the circumstances still had not changed. Esau was still on the way to meet him with 400 of his men. It is under these circumstances that Gen 33 begins.
In Gen 31, Jacob received his orders from God to leave Laban and go home but he had a big problem on his hands. For Jacob to leave Laban and to head home meant that he had to face Esau and his return journey took him through the land where Esau lived. Jacob and Esau parted on bad terms, with Esau threatening to hunt him down and kill him in Gen 27:41. Therefore, to return meant that Jacob had to face a lingering fear and problem in his life.
More changes take place in Jacob's life in Gen 31, but yet, we continue to see a faithful God who works ceaselessly through it all.
The previous studies have focused on Rachel and Leah, and the sons of Jacob. In this study, we'll take a closer look at Jacob, the man God chose to use.
At this point in Genesis, Jacob is living with Laban, and is married to both Leah and Rachel. Genesis 30:1-24 is an account of the domestic, marital life as told from the perspective of the sisters. It is one filled with much brokenness and pain, as with all life after Genesis 3. What can we learn from this passage?
The passage picks up after Jacob leaves Beersheba for Haran. Jacob was heading back to the land that Abraham came from in order to find a wife.
(A) Lessons from Jacob: blessing and call to holiness (v.1-5)
(B) Lessons from Esau: hardened and sinful heart (v.6-9)
Last week we studied prophecy from the prophet Isaiah who lived from 739-686 BC. This week we read Isaiah 11. What will come forth the stump of Jesse and what will happen to him? Why is this important for the whole world?
(A) At advent, joy and light came into the darkened world (Is 9:2-7)
(B) At advent, there was no room and no prestige for His coming (Lk 2:1-8)
(C) At advent, angels sang comfort, peace and joy for all men (Lk 2:9-21)
To understand and prepare for Christmas, we do not start with the narrative in the New Testament, but need to understand the world that this child was born into, and this child was sent to be saviour of. We need to start in Genesis.
Today's passage begins with a famine, and the writer took pains to distinguish it from "the former famine that was in the days of Abraham" (v1). The rest of the passage records for us Isaac's response, and his own journey of faith, but is careful to set up an important parallel to events in the life of Abraham.
This section begins with a genealogy, which was last seen in Gen 5. Genealogies signal divisions in the book of Genesis, and here, it signals the beginning of a new chapter.
It was the end of an 'era', with the death of the great Patriarch. Yet, God's plans and purposes still continue. This session serves as a transition from Abraham, to his son Isaac.
In Gen 24:1-28, we learn of the special task given to the servant of Abraham -- to journey back to his kindred and find a wife for his son Isaac. At the end of last week, we saw God's faithfulness in leading Rebekah to the servant. This study continues the narrative, as the servant interacts with Rebekah's family.