In this passage, we will see how the wait for our Redeemer Jesus was the wait that did not disappoint. We look at Jesus’ childhood. and also how those around boy Jesus responded to him. It is our hope that we can see Jesus for who He is, and in this season of advent, that we respond appropriately as we consider Christ.
What is filling your heart and mind this Christmas? What would you say the message of Christmas has been for you?
This text shows us the message of Christmas and also helps us to appreciate the messengers of Christmas. The Lord’s messengers are both surprising and also who we expect them to be.
This is the first of our Advent series. Advent is about waiting and preparing our hearts for Christmas. While we may enjoy Christmas, for some of us, this text can feel familiar. As we read these verses, it is also good for us to ask God to give us a fresh understanding.
In this passage, we will consider the mystery and unexpected majesty of Christ’s birth. He came to a world with no peace, a city with no king, and an inn with no room.
How do you pray? What does your prayer life look like? What are your habits, instinct and priorities in prayer? How would you describe your prayer life? What are some agenda that always shows up?
We can use Isaiah’s prayer as an example of how we can pray. Isaiah gives us at least 3 things to think about prayer.
What does it means to preach the gospel to yourself daily?
Jerry Bridges puts it well, “To preach the gospel to yourself, then, means that you continually face up to your own sinfulness and then flee to Jesus through faith in His shed blood and righteous life. It means that you appropriate, again by faith, the fact that Jesus fully satisfied the law of God, that He is your propitiation, and that God’s holy wrath is no longer directed toward you.”
In this study, we will see how Isaiah teaches us to preach the gospel to ourselves. After all, there is no more important truth to know and trust in than the Gospel - and we must preach it to ourselves everyday.
We don’t usually like talking about war. We live in a post World War era, and the world has known global peace in the past few decades. Peace is good for business, and this results in prosperity and comfort. Therefore, war disrupts these comforts.
But as we approach this text, we need to know God as He revealed Himself, and not based on our modern sensibilities. As we look at this text, let’s consider what is being conveyed.
It is not easy to imagine a place that you have not been to. This section in Isaiah 62 speaks of a promised future still to come, that many of us will find difficult to imagine.
This desire to look for a renewed city here on earth or a new life has always been with us. This is why places in the US are called “New York” or “New Hampshire” etc, as people moved from their original homes to start a new life in a new place, with hopes to start afresh.
As writer C.S. Lewis puts it, “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.” (z
This desire for something else beyond this world is one that we all have. As we look at Isaiah 62, let’s consider what the text says for its original hearers, as well as for us today.
What God is going to do is more than their lives and more than what they can imagine. God’ work sweeps across history and creation. What does God’s Word have to say about the relationship between God and His creation?
In these verses, we catch a glimpse of God’s promise to restore Israel and restore His relationship with them.
The book of Ruth is a small and understated book that is tucked between Judges and Joshua. It is set in a time of great spiritual darkness. The book focuses on the story of Ruth, who is a Moabitess and experiences great suffering. Together with her mother-in-law Naomi, she journeys to Bethlehem and we come to see that it is no accident that they return in a time of harvest. As the story unfolds, they learn about the meaning of a redeemer that brings them from hopelessness to a life of hope.
Isaiah also shows us the barrenness of God’s people, that’s not that different from Ruth and Naomi. But God acts and also promises to act on their behalf.
In the previous chapter, we read about true and false fasting, where God’s people were called to task for their surface level worship - we continue on here in Chapter 59 looking at the problem of sin, as God’s people express their grief and suffering. Read 59:1-13.
This study will focus on sin. It is a heavy but important topic for all to understand, even Christians. A lot of things hinge on our understanding of sin. If we come to understand sin as the Bible speaks about it, we will see how glorious it is then, that Christ has come to save us!
Isaiah 58 calls us to turn away from everything else, and to turn to the Lord.
Last week’s study brought us to a point of confrontation. God’s wayward, wicked, and wasting-away people are being called to task for their sin. Yet, there remains a promise of peace and inheritance: God’s very own holy mountain is the resting place and refuge of those who will turn to Him.
At the same time, the Scriptures have much to say about God’s holy mountain. Psalm 24 makes it clear that only the one with clean hands and a pure heart – who does not lift up his soul to what is false – only such a person can dwell on God’s holy mountain.
Our passage today traces the handiwork of God’s grace that enables ones with unclean hands and impure hearts to dwell on God’s holy mountain. Read on!
The prophetic books are foretelling — about the future — and forthtelling — speaking about the condition of our hearts. It speaks also about the holy God, and therefore, how we relate to Him.
Isaiah 56 spoke of the failure of leaders and Isaiah 57 moves on to focus on the people. But yet, it doesn’t just speak about sin, but helps us to see and encounter the God of glory.
God’s people are unguarded and vulnerable when leaders are rebels, pleasure-seekers and ignorant of God.
Revival is a word we often hear about in Christian circles. We often speak about God bringing about revival and pray for it to happen.
But, what does revival look like? Isaiah 56 essentially describes spiritual revival.
In Psalm 1, God promises His blessing to His people when they gather around His word and cling on to it. It is a wonderful picture to be like a tree, planted by streams of water, and growing and bearing fruit in season.
At a glance, this section in 2 Timothy might not be the sort of passage we’d want to read for our devotion/think is applicable. Yet. these verses are real and applicable, for they show us how to end well.
What would you say is an appropriate length for a sermon? Is 20 minutes too short? Is 1 hour too long? Is 30 minutes about right? What’s your appetite for hearing the word of God proclaimed?
What are your expectations for weekly corporate gathering of the church? Do you have a high view of the word of God? Otherwise, you run the risk of subjecting how you respond on Sunday mornings to your mood and environment.
This passage in 2 Timothy 4:1-8 should challenge our expectations and how we respond to God’s word preached.
Following this series, we see how Paul’s call to Timothy is repeated and consistent — guard the gospel, know it well, live it out, fight the good fight, finish well. Tonight’s study is almost a summary of what we’ve heard so far, repackaged, restated, but the difference here is Paul wraps this package up with a beautiful and important bow on top — He talks about how Scripture undergirds all of this.
Paul’s argument tonight is incredibly simple: The key to a godly life is the God-breathed Scripture, and everything that it informs — theology, conviction and life.
What are the greatest challenges in our world today? What would you say and why?
Many things may come to mind. Unstable geopolitical situation? Unstable world banking systems? A crisis of trustworthiness?
Whatever your answer might be, why is it so? What would you say is the reason? Would you say that it is because we live in the end times? This section of 2 Timothy helps us to think about what the Bible says about the last days.