As we enter into a new year, some approach the year with a sense of foreboding and fear, others with a sense of opportunity and excitement. Still others look at the days to come with a certain coolness of spirit — a disinterest and detachment — that is neither excited nor anxious, because we cannot tell what tomorrow will bring. Truly as James 4 reminds us, we are merely a mist, and we should neither say with certitude that we know what tomorrow will bring, for only He that is eternal, unchanging and enduring can speak of tomorrow with certainty. Still, at risk of presumption, 2024 looks like it will be characterised by at least five things:
First, a measure of fine flour will be sold for a shekel -- the turbulence of geopolitics, decoupling and inflation. For most of the last semisesquicentennial after the great World Wars, the world has remained in relative peace with an integrated global order characterised by American dominance and the flourishing of liberal democracy, global trade and interdependence and the unfettered flow of goods and services the world over. Today, that world order has been severely disrupted most significantly as China rises, stumbling, to take its place as a major geopolitical, economic and military power competing strategically with the United States. This competition has spilled over into multiple domains — from trade, capital, proxy states, theatres of conflict, naval access, military technology and sponsorship to digital applications and semiconductor chip manufacturing. So intense has the competition become that markets have begun to “decouple” as the world splits into two playgrounds each with its own Big Brother trying to assemble friends, lackeys and allies. This has driven up global prices and hotted up inflation, which had already been aggravated by the recent pandemic’s impact on global trade. Things will become more expensive. The world will continue to be pulled into different directions. Flashpoint issues - none greater than the issues of Taiwan’s independence - closely watched in the 2024 Taiwanese presidential election, will become intensely hot. Will these two superpowers learn to get along? How will their relationship mold every other bilateral and multilateral relationship in the world? How will it affect the global economy, stock market, your company and your working agenda this year? This question will mark the rest of the century.
Second, the days of wars and rumors of wars. No one expected 2023 to bring us not one but two major conflicts with massive international ramifications. Since 1945 major war on the European continent has been thought unthinkable. Since 1973 major incursions on the modern state of Israel has been thought unthinkable. Both of those assumptions have been upturned, and without prior warning. Putin’s war on Ukraine has not gone as he has hoped, but it would appear that international support for Ukraine is starting to wane. Will the United States be able to continue funding Zolensky’s admirable campaign against the regional superpower or will domestic pressures choke out American funding? In Israel, international support for the Israeli retaliation has already dried up, even though Prime Minister Netanyahu insists that Israel will go it alone for months until all the taken hostages are returned by Hamas. Meanwhile every day that Israel continues its occupation of the Gaza enrages both Muslims and the global community who see the human cost of that war. Iranian-funded Houthis have risen in solidarity and taken up arms in the Red Sea, imperling global trade around the Suez Canal even further. Will this give rise to more intifidas and acts of terror in solidarity? What will be left in Palestine when the dust settles and how will it change the Middle East? In the meantime how much more can our interconnected world endure from rising costs of war in the Middle East? How will these events impact where you live, what you have to give up and what you have to do?
Third, the world pursues misanthropy and assaults the image of God. From the original design in Creation, Man was meant to image and mirror God’s likeness in being male and female as His imagebearers to all Creation. However in sin, we have tarnished that likeness in numerous ways, many of which are now showing up in at least three secular discourses:
The climate crisis facing our world — part of the Genesis narrative is the delegation of man and woman to be vice-regents over the world that God has made. We are to tend life in the garden, image God to the Creation, and receive it as a gift given for our food and nourishment. Yet far from being that one family given stewardship over the garden for good by God, the United Nations Climate Change Conference (COPS28) closed in December 2023 by acknowledging that little progress has been made to steer humanity from the course of reaching its 1.5 degree increase limit. In other words, our way of life continues marching towards the point of destruction as we consume fuels and produce power in a way that makes the outcome inevitable. Will our secular language continue to fall short of humanity’s great sin and failures to steward God’s earth? Will we look for new ways to speak of sin, greed, pride and self-interest — the many ways we have tarnished God’s holy image? Friends, is there also a need to evaluate your own personal relationship to waste and consumption, at home or at work, as we think about our stewardship of God’s earth?
Anxiety over Artificial Intelligence — will the data that powers our collective experience, insight and creativity - a reflection of what we are, powered by cloud and quantum computing show us that the sum of human existence is less than the whole? With the rise of ChatGPT at the tail end of 2022, executives, workers, creatives and are terrified at seeing the leaps and bounds of AI’s potential and the risk that we will lose our jobs. The irony in all of this is that what it means to be human is precisely the question raised if what we have made in our collective “image” is faster, more networked, informed, insightful and intelligent than we are. Is there nothing more to being human than being human if our collective consciousness can do what we do? How has AI caused you anxiety at work last year? How will it change the work for the year to come?
The war over gender and identity -- champions of women’s suffrage will claim that the battle for equal rights began much earlier than the 1960s. In 2023 the issue of abortion in the United States has freshly been invigorated by the striking down of Roe v. Wade by the USSC. But in this modern, even post-modern era, the gender wars have long moved beyond what it means to be male and female and to be recognised as such. Today the fight is for the rights of the same-sex attracted, and on to the rights of the gender fluid. Gender identity is not an assigned category as much as it is a way of seeing one’s self. But the waves of the sexual and trans revolution have begun to crash against the hard surface of the shore. In parts of the world where trans rights had been thought enshrined we have seen something of walking back of support for pro-trans positions as in areas of transition treatment or gender-affirming treatment for minors and trans women in women’s sports. How will humanity continue to reject the way that God has made us -- male and female — in the days ahead and how will this conflict intensify? What choices will we need to make — especially those of us with children or with interactions with small children — how will we need to speak, model and teach on these issues?
Fourth, we will see more of life in an “Ecclesiastes 12” world. All around the world, we see a “hyperaging” phenomenon, but especially in developing countries like Singapore. Related to our misanthropy (above), falling birthrates and the declining respect for marriage, parenting and the role of the family show how our common humanity is marked by a dislike for other humans. Pet ownership is on the rise whereas parenting is on the decline. Unwittingly this contributes to our hyperageing where there are less babies relative to the aged. In Singapore, one of the advanced and prosperous nations in the world, one out of every four persons will be aged 65 and above by 2030. We will live increasingly in an Ecclesiastes 12 world — a world where we see a growing concern for healthcare, wellness and longevity where the body deteriorates and its related concerns increase. This will impact how we think about our costs, duties, where we live, how we live, our worship, spiritual formation, our relationships, obligations, freedoms and every part of life. How will we prepare for the needs of our seniors in the days ahead? What needs do we need to prepare for as a result?
Fifth, the wheat and tares will continue to grow. Without a doubt, the words of Matthew 13 will come to mark 2024 as we see the continued growth of both the true church of Christ growing like lifegiving nutritious wheat, and the world and its counterfeit of God’s holy church, like tares or weeds, growing alongside the wheat. At times it may even be confusing to distinguish between the two. There may be well-meaning believers who think they are spreading truth but actually propagating error. There may be sexual abusers and those who hurt others lurking in our communities. There may even be unrepentant believers, rejecting church discipline and shepherding, persisting in their wayward pursuit of sin, self and idolatry, living in close proximity to the people of God. Nowhere in the parable are we promised that the wheat grows independently from the growing weeds. But we are assured that both will grow and remain till the end, where they will be a sorting by the Farmer. In what ways will we see the church grow this year? Will it be in missions where the Gospel advances to the nations? Or will it be in the raising up of new leaders, preachers and evangelists for the sake of Christ’s name? Or will there be a harvest of people coming into the gathered feast, reclining at table and enjoying the fellowship of His people? Is there a need for a personal reset as we think about the growth of the wheat and weeds — what needs to change in your life as a result?
In the face of all these likely anticipations, what are God’s people to do as we think and look to the future? Two Scriptures come to mind, which are really one exhortation.
First, hear the words of Deuteronomy 6:6: “these words I command you today shall be on your heart”. Moses will go on to urge his hearers to bind the words of the Torah to the frontlets of their eyes and on their hands, so they can speak of them to family and friends everywhere they go. In other words, to be a people of the Word of God, anchored, rooted and established to the unchanging commands of the living God. While the world around us changes, let us remain steadfast, committed and immovable. To do this, we need a discipline of ever setting God’s Word before our eyes and hands. What we see and what we do must reflect that priority and that concern. To borrow the words of the Wesleys in their Watchnight covenant prayer of committment, we should aim to live according to God’s will guided by God’s Word: “I am no longer my own, but yours. Put me to what you will, place me with whom you will. Put me to doing, put me to suffering. Let me be put to work for you or set aside for you, Praised for you or criticized for you. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and fully surrender all things to your glory and service. And now, O wonderful and holy God, Creator, Redeemer, and Sustainer, you are mine, and I am yours. So be it. And the covenant which I have made on earth, Let it also be made in heaven. Amen.”
Second, heeding the words of Jesus in Matthew 7:24–27, build your house on the Rock: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
If Deuteronomy 6 calls us to keep God’s Words in our heart in inner conformity, Matthew 7 calls us to trust and obey God’s Word by living them out in outward conformity. Jesus’ exhortation is clear - wisdom is to hear Jesus and do what He says. That is the equivalent of building your house on the Rock, the true, unchanging and immovable foundation that is stable and safe. When the storms of life land - the storms of geopolitics and macroeconomics, of wars, of cultural and societal revolution and church rise and fall - your foundations will all be revealed.
Friends, be Bible-built for 2024. Take His Word into your heart and build your life on it. There is no warmer light for your soul and no safer foundation for your house.